Commentary by CubaResponde: Panfilo is poor black man whose crime is declaring on a 90 minute You-Tube video that he was hungry (see Lo que hace falta es Jama! – What we need is food). This story is so bizarre that most who have no connection with Cuban in the island simply will not believe it. But this is the Kafkian reality that Cubans have endured for the last fifty years.
What is even more unbelievable is that this absurd fascists behavior of the Cuban government is codified within Cuba’s “legal system” as exemplified by the charges of “dangerousness’ brought against Panfilo.
In the article that follows (PANFILO – Hunger, unsated) Mirta Ojito, assistant professor at Columbia University’s Graduate School of Journalism in New York, narrates Panfilo’s odyssey concluding that “What he (Panfilo) needs is food, rehab and freedom. But when he walks out of rehab, Pánfilo will still lack food. And freedom.” This is the surreal, but all to real, reality of the life of a citizen in Cuba.
Jose A Hernandez, MD
President, Cubaresponde
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PANFILO
Hunger, unsated
Cuba, one of the few places in the world where a man can go to prison for announcing in an 81-second YouTube video that he is hungry.
Miami Herald – Sept 20, 2009 – link to original article
BY MIRTA OJITO
MAO35@COLUMBIA.EDU
Mirta Ojito is an assistant professor at Columbia University’s Graduate School of Journalism in New York.
Was it the song? Jama y Libertad. Food and freedom, croons Boris Larramendi.
The Madrid-based Cuban songwriter wrote the tune as part of the campaign to free Pánfilo, imprisoned last month in Cuba after he drunkenly declared in a YouTube video that there is hunger on the island.
Pánfilo was reportedly released Thursday night and sent to a rehab program for 21 days. Then, the government says, he is free to go home, which is not the same as being free.
Veteran human rights activists have long maintained that publicity and pressure work, even in Cuba, one of the few places in the world where a man can go to prison for announcing in an 81-second YouTube video that he is hungry. A campaign to free Pánfilo, www.jamaylibertad.com, was launched on August 26, about three weeks after his arrest, by a group of Cuban exiles with no experience as human-rights activists.
More than 3,000 people — from Paris to Havana and from New Jersey to Chile — signed a letter urging the Cuban government to free Pánfilo and to respect the right to basic freedoms for all its citizens. The letter was delivered Thursday in Miami to a representative of Juanes, the Colombian singer who is scheduled to perform in a pro-peace concert in Havana Sunday.
Was it Juanes? It wouldn’t do to have a Latin American star in a government-sponsored concert in La Plaza de la Revolución, while Pánfilo sat in a cell and the international campaign raged on.
We may never know why he was released. What is now apparent is that the Cuban government has quickly — quicker than ever before — rectified a grievous mistake. That is, if Pánfilo is treated as an alcoholic and not as a mentally disturbed patient.
“It must have caught the government by surprise,” said Enrique Del Risco, a writer and lecturer in New York, and one of the organizers of the campaign. “It was too quick. It moved too fast for them and there was a lot of enthusiasm around. Some people asked me, `Why Pánfilo?’ and my answer was, `Why not Pánfilo?”’
Juan Carlos González Marco, 48, who calls himself Pánfilo, became a YouTube sensation in late Spring, when he walked in front of a camera to state a simple but fundamental truth: What we need is food, only he said “jama,” [pronounced HA-ma], using Cuban slang.
Pánfilo quickly went from being the archetype of the town drunk to a symbol of all that ails the Cuban people. In June, in a second video, a sober Pánfilo asks to be left alone. If it was possible for some people to laugh with the first video, it was impossible not to be moved by the second. You can’t ignore the fear in Pánfilo’s eyes. He is a man afraid of the state.
And then there is the third video. The spontaneity of the first video is gone, and so is the soberness of the second one. In their place is a grotesque performance of a shirtless drunk ranting about hunger and the police.
Days after the third video was posted on YouTube, on July 28, Pánfilo was arrested and charged with “dangerousness,” a draconian concept which means that he has the potential of committing a crime, but hasn’t yet. He was sentenced initially to two years in prison, which was cruel, short-sighted and absurdly out of step with the modern world.
For years Cuba has reacted to outside pressure to release political prisoners. European presidents, members of the U.S. Congress, famous writers have all interceded on behalf of political prisoners, such as Armando Valladares, Ernesto Díaz Rodríguez, and Angel Cuadra, who were brought to their attention by campaigns orchestrated by a handful of human rights activists. Still, it took decades to free most of them.
That was pre-Internet. Pánfilo is a different story. He may have been both doomed and saved by the Internet. His YouTube video was seen by more than half a million. But so was the news of his sentence and imprisonment and, more important, a quick thinking campaign that incorporated the best that technology has to offer.
It took days to collect more than 3,000 signatures on his behalf. Back in the ’60s and ’70s and even the ’80s, when activists like Frank Calzon, now with the Center for a Free Cuba, were campaigning to free political prisoners, communication between Cuba and Washington could take months.
“First we had to hear about the case from someone who brought it to our attention,” said Calzon. “Pánfilo was known to the world before he was imprisoned.”
He was also the perfect victim. Pánfilo was not a human-rights activist, a dissident or an intellectual. He is, simply, a man. A black man who is hungry and drinks too much. Therein lie his power and his weakness.
The government has always been intolerant of dissent, but it is particularly vicious when the dissenter is black. The most recent victims of execution in Cuba were three young black men attempting to steal a vessel to escape the island six years ago.
Pánfilo has escaped that fate. He’s never said he wants to leave Cuba. What he wants is food. What he needs is food, rehab and freedom. But when he walks out of rehab, Pánfilo will still lack food. And freedom.
Mirta Ojito is an assistant professor at Columbia University’s Graduate School of Journalism in New York.
